Jewish%20thought for Sotah 62:7

הכי נמי קאמר תלמוד לומר בה בה ולא בקינוי בה ולא בסתירה

— He does also intend to say this: Therefore there is a text to state 'against her' — i.e., 'against her' [in the matter of misconduct] but not in the matter of warning, 'against her' [in the matter of misconduct] but not in the matter of seclusion. Whence, however, have we it that one witness is not believed in an ordinary charge of infidelity where there was neither warning nor seclusion? Here [in connection with infidelity] the word 'matter' occurs and it also occurs [in the law of evidence]; as with the latter [a charge is established] by two witnesses so [is the former established] by two witnesses.

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